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Why political science matters?

The meaning of political science is often restricted to the state, government, and everyday politics. However, it goes beyond that. We as humans share various relationships. What do we do when conflicts arise in these relationships? How do we resolve them? The Socratic dialectical method or Habermas’ idea of deliberation provides a solution. It says conflicts are better resolved through dialogue rather than domination. Hence, it tells us how to talk in a dialectical manner. It is the process of reasoning together. For instance, when your father asks you to aim for a government job, but you want to become a content creator, you do not totally oppose each other. Instead, you engage rationally: Why is a government job important? Maybe because it provides security and financial stability. But being a content creator might give you creative freedom. So you decide to take a government job but also start your creator journey simultaneously — maybe by vlogging your day as a government employee...
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Losing unlearning and learning

 You lose money. Then you realise what you shouldn’t have done. You have to unlearn what you did because, at that time, you thought it was right. Now you must learn from what you shouldn’t have done. But that is easier said than done. You lose money, you lose people, you fail to clear an exam. No matter what you lose, losing is important for both unlearning and learning.

Losing humbles you. I know many people who became grounded after failing to clear an exam. I am one of them. But it also happens that after many failures, when people finally succeed, they start taking pride in those failures. No matter how much pride they take, the fact that they finally succeeded shows they unlearnt and learnt something.

This process of unlearning and learning is very personal. No one can, or rather, no one would teach you how to do it. Maybe someone will tell you what you need to improve. But how is to be figured out by oneself. Self-improvement is the hardest thing to do. Changing your real self, especially when it’s not what you believed it was, is very difficult. Dropping our guards seems to be the first step of unlearning, after which learning follows almost instinctively.
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