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Why political science matters?

The meaning of political science is often restricted to the state, government, and everyday politics. However, it goes beyond that. We as humans share various relationships. What do we do when conflicts arise in these relationships? How do we resolve them? The Socratic dialectical method or Habermas’ idea of deliberation provides a solution. It says conflicts are better resolved through dialogue rather than domination. Hence, it tells us how to talk in a dialectical manner. It is the process of reasoning together. For instance, when your father asks you to aim for a government job, but you want to become a content creator, you do not totally oppose each other. Instead, you engage rationally: Why is a government job important? Maybe because it provides security and financial stability. But being a content creator might give you creative freedom. So you decide to take a government job but also start your creator journey simultaneously — maybe by vlogging your day as a government employee...
Recent posts

Postmodernism: When Nothing is Certain

When we didn't get 1st place in class, we were judged as not very intelligent. And if the rank was in double digits, our intelligence was questioned fundamentally. This is what modernization did — it categorized knowledge in a binary and hierarchical manner. A child not getting the 1st rank does not necessarily mean that he is not intelligent. Maybe his intelligence lies in something other than studies. Postmodernism leaves room for multiple realities rather than a single universal reality, which Lyotard calls a meta-narrative or grand theory . It also challenges the idea of language. In the words of Derrida , if we deconstruct language, we find power dynamics. For instance, if someone says the word “black,” it automatically generates a negative connotation in our mind. It carries the historical baggage of how colonialists used it in a value-laden way to establish fair skin as superior and justify their colonialism. A similar argument applies to caste in India. Foucault uses the...

Positivism and Post-positivism: Between Numbers and Meaning

  Suppose you want to understand why a child does not do her homework. There can be many reasons for it. For example, she spends three hours daily watching Instagram reels , sleeps for ten hours, doesn’t have a pen or notebook, and studies for only one hour. These reasons are objective – they are the same for you and me, and they can be measured. Screen time can be tracked using a digital activity app, and study hours can also be recorded. From this, we may conclude that she doesn’t study because she lacks discipline or is careless. This is called positivism . Auguste Comte is known as the father of positivism. Positivism stands for the objective analysis of things that can be empirically proven - that is, supported by evidence and perceived through our senses. It is similar to the idea of pratyaksham kim pramanam (what is seen is the proof). But the reasons discussed above might not be the only ones. Maybe she doesn’t like studying, doesn’t enjoy the subject, or fears scoring l...

Losing unlearning and learning

  You lose money. Then you realise what you shouldn’t have done. You have to unlearn what you did because, at that time, you thought it was right. Now you must learn from what you shouldn’t have done. But that is easier said than done. You lose money, you lose people, you fail to clear an exam. No matter what you lose, losing is important for both unlearning and learning. Losing humbles you. I know many people who became grounded after failing to clear an exam. I am one of them. But it also happens that after many failures, when people finally succeed, they start taking pride in those failures. No matter how much pride they take, the fact that they finally succeeded shows they unlearnt and learnt something. This process of unlearning and learning is very personal. No one can, or rather, no one would teach you how to do it. Maybe someone will tell you what you need to improve. But how is to be figured out by oneself. Self-improvement is the hardest thing to do. Changing your real se...

Why politics matters?

We all know that politics runs through every segment of human life - be it food, health, education, entertainment, marriage, or even me writing this. The food we eat is taxed by the government. Health and education standards are set by the government. The money collected through taxes is spent on these services. Marriage-related provisions are also regulated by the government - the Hindu Marriage Act and the Special Marriage Act are examples. Whatever we buy, we pay tax. Whatever we earn, we pay tax. Taxes are imposed and collected by the government to provide services and security to the people. Despite that, we refuse to actively participate in politics. Hannah Arendt even goes to the extent of saying that the rise of leaders like Hitler and Mussolini happened because people stopped engaging in politics. It’s true - if you don’t tame the lion when it’s small, it becomes very difficult to handle when it grows big. Therefore, small checks are necessary for the government to function pr...

Decline of political parties

  BJP, Congress, CPI, Samajwadi Party, and BSP are the political parties we come across every day. Edmund Burke defines a political party as “a body of men united for promoting by their joint endeavours the national interest upon some particular principle in which they are all agreed.” Article 1 of the Constitution of the Indian National Congress defines its objective as the establishment of a socialist state. On the other hand, the BJP’s constitution identifies Integral Humanism as its guiding philosophy. However, people are often mobilized under the idea of Hindutva . Traditionally, political parties used to have an ideology through which they mobilized people. But why do we need them? We do not have enough time to constantly push for our demands. For example, one can either keep protesting and demanding jobs from the government or focus on studying. Therefore, we support political parties that recognize our cause and work on our behalf. Now, what are the primary goals of these ...

Political Sociology: The Dance of Society and Politics

  Do you know why some people support Narendra Modi, some support Rahul Gandhi, and some support no one? Or why some support Trump while others don’t? This happens due to many factors. People's behaviour towards a leader or a political system depends on factors such as caste, income, age, education, region, religion, colour, and gender etc. These are known as social factors. For instance, today, the Prime Ministers of Japan, Sri Lanka, and Nepal are women. This wasn’t the case a few decades ago, because the idea of gender equality has gained prominence only in recent times. This happened because women have been continuously asserting themselves as equals in society. Back then, this was not the case. Hence, when we try to understand politics through society and society through politics, we call it the political sociology approach. Earlier, only the impact of politics on society used to be studied. For example, the ban on untouchability through the Constitution reflects the impact of...

Political Modernisation: The Politics of Change

  The police are the ones we go to for security. The MPs or MLAs are the ones we demand development from. The court is where we go to resolve our disputes. All of this did not exist a few centuries ago. There was no clear distinction between these roles. The king would go to war and also dispense justice. Hence, it is a modern phenomenon. “Modern” means something of recent origin - something distinct from the past. This transition is not sharply defined; there wasn’t a single day when modernity suddenly arrived. Just as we grow but cannot point out the exact moment when we grew up, modernity too evolved gradually. However, certain historical moments such as the Scientific Revolution, the Renaissance, and decolonization acted like the “puberty” of modernity - phases when change became more visible. The theory of political modernization was developed by Lucian Pye and Samuel P. Huntington, though the American Political Science Association largely led the movement. Political moderniza...

Political Economy: The Interplay of Economics and Politics

The mobile phone on which you are reading this piece is manufactured by some company. In reality, the company hired workers, workers manufactured the phone. By selling the phone company made some profit. This makes it a purely economic activity.  However, how many hours the workers will work or what the minimum wage they are entitled to get is decided by the government. Not only this, but how much tax will be levied on the product, e.g., 5% or 12% GST or the income tax on the employees, is also decided by the government. This makes it a political activity.  Now, suppose China, a major producer of rare earth elements, limits its imports, making it vulnerable to international politics also. It will raise the cost of production.  So the phone or any product that you use is a result of political and economic activity.  Therefore, politics and economics are interrelated, and the political economy approach aims to understand and explain this relationship. Adam Smith is kno...

Systems approach: How Political Systems Work

  Ever wonder how and why the brick or kuchha roads in front of your house got converted into pukka concrete roads? And when they broke, why was patching done? There must have been a whole process in between that we often miss. It’s similar to eating food: we get energy, but only after the food goes through a process in our body to produce that energy. David Easton proposed a theory called the systems approach to explain this process. He sees politics as a living system. A system contains many interdependent elements that perform certain functions, much like the digestive or nervous system in our body. Easton would explain the example above as follows: the transition from kuchha to pukka roads happened because a demand was raised for it. Easton calls this demand an input . When this demand reaches the respective institutions, such as the legislature, executive, judiciary, or local bodies, it is fulfilled. Easton calls this the output . It is similar to when we eat something: it...

Structual functional approach: Politics in Action

  The society we live in is a part of a larger political system. A political system can be understood as something like a human body, with many organs - each interdependent on the other. Any impact on one part is felt by the rest. The structural-functional approach provides an explanation to understand the existence and working of a political system. According to this approach, there are many structures (institutions and organizations) in society that perform specific functions. Together, these functions maintain the stability of the system. But how does anyone even know about politics or develop a political orientation? It happens through agents like the family, media, political parties, and religious bodies. For instance, during the 2014 Lok Sabha elections, even children used to say “Abki Baar Modi Sarkar.” This happened through the media and advertising. Structural functionalists call this process political socialization . Some of these politically socialized individuals migh...

Exclusion

  The very foundation of some of the major problems that persist in our society is built on the bedrock of exclusion - be it biases, stereotypes, discrimination, or any other practice that degrades others. This makes it important for us to question: why do people exclude in the first place? The idea of exclusion often germinates from the desire to stand out or appear unique. We crave being seen as distinct, not just like any other person. For instance, when we go shopping for clothes, we consciously avoid those that are widely sold. We often say, “everyone wears that.” Maybe we’re comfortable with the broader pattern but not the exact color or design - because we want to stand apart. Hence, we exclude certain colors or styles to create our own distinct identity. While this kind of exclusion in fashion may seem harmless, it reveals a deeper psychological pattern that, when applied to social groups, becomes dangerous. Over time, we begin to associate certain styles with people we don...

Escape

The word escape doesn’t seem to have a very negative origin. It originally meant to set oneself free. It should not be seen as an act of cowardice. The qualitative aspect of escape should inform our judgment. In moments of mental crisis, someone’s escape might be spirituality; for someone else, it could be alcohol. These patterns of escape slowly become habits. With repeated events, our body naturally starts craving the same escape in moments of discomfort. For instance, if someone has chosen isolation as an escape, then whenever a crisis occurs, the body automatically starts demanding isolation. This is why such patterns are difficult to break–because escape sets one free. It provides an alternative way out. The body doesn’t perceive escape as an end in itself; it sees it merely as a means to get away from the current situation. I believe this is the reason behind large-scale alcohol addiction in Indian villages. Based on my limited understanding of Indian villages–especially those in...

เคธाเคตเคจ

เค†เคทाเคข़ เคฌीเคคเคจे เค•ो เคนै เค”เคฐ เคธाเคตเคจ เคšौเค–เคŸ เคชเคฐ เค–เคก़ा เคนै। เค•िเคคเคจा เค•ुเค› เคฅा เคฌเคฐเคธเคจे เค•ो, เคชเคฐ เคธเคฌ เค–ाเคฒी เคฐเคน เค—เคฏा। เค•िเคคเคจी เค…เคœीเคฌ เคตिเคกंเคฌเคจा เคนै เค•ि เคœो เคชाเคจी เคนเคฎाเคฐे เคœीเคตเคจ เค•ा เคฎूเคฒ เคนै, เคตเคนी เค‰เคธเค•ी เคธเคฎाเคช्เคคि เค•ा เค•ाเคฐเคฃ เคญी เคนो เคธเค•เคคा เคนै। เคฐो เคชाเคจा เคฏा เคจ เคฐो เคชाเคจा - เคฆोเคจों เคนी เค…เคฒเค—-เค…เคฒเค— เคชเคฐिเคช्เคฐेเค•्เคท्เคฏ เคฎें เค†ंเคคเคฐिเค• เคถांเคคि เค•े เคธाเคฐ्เคฅเค• เค‰เคชाเคฆाเคจ เคนो เคธเค•เคคे เคนैं। เคฎเคธเคฒเคจ, เค•िเคธी เคธंเคฌंเคง เค•े เค–़เคค्เคฎ เคนो เคœाเคจे เคฏा เค•िเคธी เค•े เคฆुเคจिเคฏा เคธे เค—ुเคœ़เคฐ เคœाเคจे เคชเคฐ เค†ँเคธू เคตिเคทाเคฆ เค•ो เค•เคฎ เค•เคฐ เคธเค•เคคे เคนैं। เค‡เคธเค•े เคตिเคชเคฐीเคค, เค†ंเคธुเค“ं เค•ा เคญीเคคเคฐ เคนी เคœเคฎ เคœाเคจा, เคธाँเคธ เค•ो เคฌोเคिเคฒ เคฌเคจा เคฆेเคคा เคนै। เค‡เคธเคฒिเค เคœैเคธे เค‰เคฎเคก़เคคे เคธैเคฒाเคฌ เค•ो เคฌाँเคงเคจे เค•ी เค•ोเคถिเคถ เคต्เคฏเคฐ्เคฅ เคนी เคจเคนीं, เค˜ाเคคเค• เคญी เคนै เคตैเคธे เคนी เคญीเคคเคฐी เคธैเคฒाเคฌ เค•ी เคจिเค•ाเคธ เคฌเคนुเคค เค†เคตเคถ्เคฏเค• เคนै। เคเคธी เคตिเคทเคฎเคคा เคœीเคตเคจ เคฎें เคนी เคธंเคญเคต เคนै - เคœिเคธเคธे เคนเคฎें เคจुเค•เคธाเคจ เคชเคนुँเคš เคธเค•เคคा เคนै, เคตเคนी เคนเคฎाเคฐे เคฒिเค เค†เคตเคถ्เคฏเค• เคญी เคนोเคคा เคนै। เคฏा เคฏूं เค•เคนें เค•ि เคœो เค†เคตเคถ्เคฏเค• เคนोเคคा เคนै, เคตเคนी เค•เคญी-เค•เคญी เคจुเค•เคธाเคจ เคญी เคชเคนुँเคšा เคธเค•เคคा เคนै। เค‡เคธเค•ा เค…เคฐ्เคฅ เคฏเคน เคนुเค† เค•ि เคนिเคค เค”เคฐ เค…เคนिเคค เคเค• เคนी เคฎें เคต्เคฏाเคช्เคค เคนैं। เคฏเคน เคฌाเคค เค‡ंเคธाเคจों เคชเคฐ เคญी เคฒाเค—ू เคนो เคธเค•เคคी เคนै - เค•ोเคˆ เคต्เคฏเค•्เคคि เคนเคฎाเคฐे เคฒिเค เคธเคนी เคจ เคนोเคคे เคนुเค เคญी เค†เคตเคถ्เคฏเค• เคนो เคธเค•เคคा เคนै। เคตเคน เคต्เคฏเค•्เคคि เค•ुเค› เคชเคฐिเคธ्เคฅिเคคिเคฏों เคฎें "เค—เคฒเคค" เคนै, เคœैเคธे เคฌाเคข़ เคฎें เคชाเคจी เคฏा เค”เคฐ เค…เคงिเค• เคตเคฐ्เคทा। เคชเคฐ เคตเคนी เคต्เคฏเค•्เคคि เคœीเคตเคจ เค•े เค…เคจ्...

เคธเคนเคจเคถीเคฒเคคा

เคธเคนเคจ เค•เคฐเคจा เค‡เคคเคจा เคฎुเคถ्เค•िเคฒ เคญी เคจเคนीं เคนै। เคถुเคฐुเค†เคคी เคธเคฎเคธ्เคฏाเคँ เค›ाเคคी เคชเคฐ เคชเคนाเคก़ เคฌเคจเค•เคฐ เคฌैเค  เคœाเคคी เคนैं, เคœिเคธเค•े เคจीเคšे เคนเคฎाเคฐी เค›ाเคคी เคฆเคฌ เคœाเคคी เคนै เค”เคฐ เคธाँเคธ เค›ोเคŸी เคนो เคœाเคคी เคนै। เคชेเคŸ เคญी เค…เคชเคจे เคธ्เคคเคฐ เคชเคฐ เคंเค เคจ เคฆिเค–ा เคนी เคฆेเคคा เคนै, เคซिเคฐ เคšाเคนे เคตเคน เคธเคฎเคธ्เคฏा เค•िเคคเคจी เคนी เค›ोเคŸी เค•्เคฏों เคจ เคนो। เคชเคฐंเคคु เคเค• เคฌाเคฐ เคœเคฌ เคนเคฎ เค…เคญ्เคฏเคธ्เคค เคนो เคœाเคคे เคนैं, เคคเคฌ เคจिเคค เคจเคˆ เคธเคฎเคธ्เคฏाเค“ं เค•ो เคชाเคฐ เค•เคฐเคคे เคนुเค เค‡เคธ เคจिเคท्เค•เคฐ्เคท เคชเคฐ เคจिเคฐंเคคเคฐ เคชเคนुँเคšเคคे เคนी เคฐเคนเคคे เคนैं เค•ि เคชिเค›เคฒी เคธเคฎเคธ्เคฏा เค•िเคคเคจी เคฎเคนเคค्เคตเคนीเคจ เคฅी। เค”เคฐ เคซिเคฐ, เคนเคฎเคฎें เคธे เค•ौเคจ เคนै เคœो เค…เคชเคจे เคนिเคธ्เคธे เค•ी เคคृเคท्เคฃा เคฒिเค เคจเคนीं เคญเคŸเค• เคฐเคนा? เค•ौเคจ เคนै เคœिเคธे เค†ँเคงिเคฏाँ เค‰เคงेเคก़ เคจเคนीं เคกाเคฒ เคฐเคนीं? เค•ौเคจ เคนै เคœिเคธเค•ी เค–ुเคฒी เค†ँเค–ों เค•े เคธाเคฎเคจे เค…ंเคงเค•ाเคฐ เคจเคนीं เคนै? เคนเคฎ เคธเคฌ เคฎें เคเคธा เค•ौเคจ เคนै เคœिเคธเค•ी เคธाँเคธों เค•े เคฌीเคš เคเค• เคจिเคฐ्เคตाเคค เคจเคนीं เคนै? เค…เคญ्เคฏเคธ्เคคเคคा เคนเคฎाเคฐा เคง्เคฏाเคจ เค‰เคงเคฐ เคœाเคจे เคนी เคจเคนीं เคฆेเคคी। เคธเคนเคจเคถीเคฒเคคा เคต्เคฏเคฐ्เคฅ เค•े เคช्เคฐเคถ्เคจों-'เคฎैं เคนी เค•्เคฏों?' 'เคฎैंเคจे เค•्เคฏा เค•िเคฏा?'-เค•ो เค‰เคก़เคคी เคงूเคฒ เคชเคฐ เค—िเคฐเคคी เคฌाเคฐिเคถ เค•ी เคฌूँเคฆों เค•ी เคคเคฐเคน เคถांเคค เค•เคฐ เคฆेเคคी เคนै। เคตाเคธ्เคคเคต เคฎें, เคธเคนเคจเคถीเคฒเคคा เคธเคนเคจเคถीเคฒเคคा เค•ो เคนी เคœเคจ्เคฎ เคฆेเคคी เคนै, เคœैเคธे เคงैเคฐ्เคฏ เคงैเคฐ्เคฏ เค•ो। เคธเคนเคจ เค•เคฐเคจे เค•ी เค•्เคฐिเคฏा เคฎें เคนเคฎ เคธिเคฎเคŸเคคे เคญी เคœाเคคे เคนैं। เคธिเคฎเคŸเคจा เคฌเคนुเคค เคœ़เคฐूเคฐी เคนै। เคœैเคธे เค ंเคก เคฎें เคชเคฐเคฎाเคฃु เคธเคฎीเคช เค† เคœाเคคे เคนैं। เค ंเคก เคฎें เคถเคฐीเคฐ เคญी เคธिเค•ुเคก़ เคœाเคคा เคนै-เคฏเคน เค‰เคธเค•...

Words and language

What recently caught my attention is the Deepseek founder's idea that language is the fundamental component of human thought. In other words, human thinking is essentially a linguistic process. What differentiates us from animals or other species is our ability to read, write, speak (words), and process information. Hence, the development of formal language is an essential component of human civilization. It is largely through this process that we come to understand reality. Let's say I have to devise a solution for the existing problem of poverty. We understand that something like poverty exists because the word poverty exists. The word poverty doesn't just describe a state of lacking; it inherently creates a division, a stark contrast against those we label rich or well-off . This linguistic separation then fuels our efforts to bridge that gap. Once we have the word poverty, we begin to analyze its causes: lack of access to education, systemic inequalities, or limited e...

Documenting Resilience

Documenting the truth is important, but why don’t we document individual resilience? Life is brutal. Every person’s life is a battle-what doesn't life throw at us? Some succumb to it, while others stand tall like an oak tree amid a storm. This resilience is truly commendable and deserves to be documented. Just like we assess the pace of a river by tracing its origin, its path, and the distance it covers, your resilience also results from the course your life has taken. If a child's formative years go off track, the effects will likely manifest in many ways later on. Therefore what we are today is a result of many years and that makes judging someone a complex task. I write this because I want you to understand that what you’ve endured is not everyone’s cup of tea. And perhaps it's also because I am so incredibly proud of you. One challenge after another, you faced them head-on. From childhood to adulthood, those challenges have made you stronger, smarter, and more resilient...

A land of overthinkers

Source- istock A land of overthinkers By Satyansh Verma The potential of the human brain can be assessed by the level of development humans have made, specifically the technological advancements and the ocean of literature written but sometimes they are ready to take their own lives. This sums up the possibilities of the human brain. Hence, thinking in itself is not a bad thing. In fact, had I not had the capability to think I would not have been writing this essay. It is the extent that matters. Sliding on the extremes is always dangerous for anything. That is the reason it is always suggested to make a balance. Someone who learned the art of making a balance has learned how to live a life. Overthinking is developing into a very serious problem. However, it has always been a problem. That is why it is always told to live in the present because that won’t give enough space to our mind to overthink. Overthinking also shows us the capability of the human brain and the wonders it could do...